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Diseases are differentiated into two types
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- Sadhya (Curable)
- Asadhya (Incurable)
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Sadhya is further differentiated into
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- Su-sadhya (easily curable)
- Krccha sadhya (curable with difficulty)
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Asadhya is further differentiated into
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- Yapya (controllable)
- Anukarma (unmanageable)
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Characteristics of su-sadhya diseases
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- Diseases that can be cured in a short while is called
su-sadhya.
- The body of the patient is capable of withstanding all types of therapies.
- The patient has control over his sense organs.
- The disease has few causes, mild pro-dormal symptoms, mild characteristic features and no complications.
- Doshas, dushyas (tissues), desha (regions), kala (season) and prakruti (constitution of body) are dissimilar.
- Disease arising from only one dosha, manifesting in one pathway only and is of recent onset.
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Characteristics of Krcch-sadhya
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- It requires more than one difficult method of treatment.
- It has many incurable (distressing) symptoms.
- Takes long time to develop.
- It might need surgical and other methods of treatment.
All such diseases are cured, but with difficulty, hence Krcch
- sadhya.
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Characteristics of yapya
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- It is that disease which though is generally opposite (in qualities) of the curable, still persist for remaining period of life.
- Giving slight relief by suitable pathya (diet and medicines).
- Getting aggravated again by even trivial causes.
- Does not get cured without leaving remnants.
- Arising from bad actions of the patient.
- Continuing long because the person has a certain definite span (duration) of life. (Hence unable to kill him).
- The patient subsisting by the strength of suitable foods and drugs, just as a crumbling edifice by the support of the pillars.
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Characteristics of Anukarma
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- Disease in which all treatments fail.
- Has to be rejected because it possesses qualities entirely opposite to curable.
- It produces giddiness, delusion, restlessness, appearance of fatal signs and loss of function of sense organs.
Even curable (sadhya) diseases, if they are in strong combinations, become incurable (asadhya).
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