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Diseases are differentiated into two types
  1. Sadhya (Curable)
  2. Asadhya (Incurable)
     
Sadhya is further differentiated into
  • Su-sadhya (easily curable)
  • Krccha sadhya (curable with difficulty)
     
Asadhya is further differentiated into
  • Yapya (controllable)
  • Anukarma (unmanageable)
     
Characteristics of su-sadhya diseases
  • Diseases that  can be cured in a  short while is called su-sadhya. 
  • The body of the patient is capable of withstanding all types of therapies.
  • The patient has control over his sense organs. 
  • The disease has few causes, mild pro-dormal symptoms, mild characteristic features and no complications.
  • Doshas, dushyas (tissues), desha (regions), kala (season) and prakruti (constitution of body) are dissimilar.
  • Disease arising from only one dosha, manifesting in one pathway only and is of recent onset.  
Characteristics of Krcch-sadhya
  • It requires more than one difficult method of treatment.
  • It has many incurable (distressing) symptoms. 
  • Takes long time to develop. 
  • It might need surgical and other methods of treatment. 

All such diseases are cured, but with difficulty, hence Krcch - sadhya.
  

Characteristics of yapya
  • It is that disease which though is generally opposite (in qualities) of the curable, still persist for remaining period of life.
  • Giving slight relief by suitable pathya (diet and medicines).
  • Getting aggravated again by even trivial causes.
  • Does not get cured without leaving remnants.
  • Arising from bad actions of the patient.
  • Continuing long because the person has a certain definite span (duration) of life. (Hence unable to kill him).
  • The patient subsisting by the strength of suitable foods and drugs, just as a crumbling edifice by the support of the pillars.
Characteristics of Anukarma
  • Disease in which all treatments fail. 
  • Has to be rejected because it possesses qualities entirely opposite to curable.
  • It produces giddiness, delusion, restlessness, appearance of fatal signs and loss of function of sense organs.

Even curable (sadhya) diseases, if they are in strong combinations, become incurable (asadhya). 
 

  
 

 

 

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